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Pardon or Justice? / Miriam Celaya

Pardon or Justice? / Miriam Celaya

Miriam Celaya, Translator: Norma Whiting

In recent weeks, I have noticed that the theme of reconciliation and

forgiveness among Cubans is surfacing in various opinion forums.

Speakers from various areas as well as alternative digital media

–including independent bloggers- seem to pay particular attention to the

matter, which points to a general feeling that we are already projecting

to conflicts we may have to overcome in the near future, and a consensus

on the spirit of harmony that must prevail for the purpose of the

dreamed peaceful transition between the different tendencies and

interests of Cubans from all shores.

Without wishing to close the subject or to presume to offer the magic

and perfect solution, I would like to present some personal views on

this subject. First, it is necessary to establish clear definitions.

According to the Aristos dictionary, to reconcile is for disconnected

values to come to an understanding. Coincidentally, in common parlance,

to reconcile is to make peace. Note that in any case the meaning

involves a disagreement prior to the action of reconciliation.

So, in the context of today's Cuban reality, heir to a long

dictatorship, it appears that reconciliation should be resolved

primarily between the government and its repressors (the offenders) with

the rest of the Cubans (the offended). I say this because, to my

knowledge, Cubans here and "out there" have been demonstrating their

ability to relate with each other, despite differences for a long time

now. Though I don't want to stretch the point, suffice it to recall a

simple detail: the former "unpatriotic-traitor-worms" became the saviors

of their "revolutionary" families with their remittances and other aid,

as well as the increase in the number of visits to their native land,

providing the added benefit that it inevitably implies for the

government. Family discord has been contained in many cases, and

offenses from either side have been superseded in favor of harmony. On

the other hand, in the past two decades, a large number of Cuban

families have faced the splintering of emigration without resulting in

falling-outs.

However, I am convinced that many will agree that, by now, far from

showing a spirit of harmony with its "governed", the dictatorship

persists in its stubborn entrenchment in the denial of full recognition

of all human rights for Cubans, and in the application of repression to

try to suppress any manifestation of civic resistance. As far as I'm

concerned, I do not conceive a plausible "reconciliation" in those

terms, nor do I wish to reconcile with the henchmen.

But perhaps the key point is that of "forgiveness". I must admit I do

not share the Christian concept of forgiveness. Moreover, I'm not even

Christian, so I don't lay claim to any supposedly moral superiority or

expect any divine rewards. I do not profess any religious faith and do

not share in the parable of "turning the other cheek." Frankly, I would

not even offer the first one.

These days I have been hearing phrases calling for forgiveness because

"we must stop the hate, the spiral of violence, grudges …" etc., etc.,

and I can't stop thinking about the thousands and thousands of Cuban

families thrown into hatred and resentment from the bastion of power,

about a ravaged people, stripped of their wealth and their rights, about

the dissimilar humiliations, the lies, the dead in foreign wars, about

the missing in the Florida Straits, about those who were shot against

the wall, about those who have suffered in prisons, about the UMAP*,

about the rapid response brigades, the repudiation rallies, the victims

of the tugboat "13 de Marzo" and about the ideological indoctrination of

children and adolescents of several generations of Cubans. I ask myself

why we should renounce justice in favor of a fraudulent pardon that will

not allow us to heal our wounds.

I'm not asking for vengeance or summary judgments; no one should take

justice into their own hands. I don't want any more firing squads or

lynchings. I prefer to think of a Cuba in which everyone, even the most

evil, has a fair trial with all the guarantees, as this government never

offered other Cubans. I hope that ours is a nation of citizens and not

of savages and vandals, because I could not take pleasure in a republic

built on the dispossession of rights of other Cubans, no matter how vile

they are. I don't encourage hatred or rancor either, and I am against

all manifestations of violence, but I will argue that crimes must be

punished, and that's why I strongly object to forgiveness, which

requires "wiping the slate clean". Let's be generous but fair, because

the bottom line is that forgiving is forgetting, and too many thistles

have been harvested already by the Cuban people, forgetful for their

unfortunate tendency to forget.

Translator's note:

*Military Units to Aid Production or UMAP's (Unidades Militares para la

Ayuda de Producción) were established by the Cuban government in 1965 as

a way to eliminate alleged "bourgeois" and "counter-revolutionary"

values in the Cuban population.

Translated by Norma Whiting

April 26 2012

http://translatingcuba.com/?p=17854

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